Cure For Crime
"My son, if sinners entice you, do not give in to them... Such is the end of all who go after ill-gotten gain; it takes away the lives of those who get it." — Proverbs 1:10-19
"My son, if sinners entice you, do not give in to them... Such is the end of all who go after ill-gotten gain; it takes away the lives of those who get it." — Proverbs 1:10-19
A true religion must get one thing right—forgiveness of sins. Any theology that is all about "human dignity and welfare" without properly addressing sin is like a car with no engine—looks good, goes nowhere. 🚗💨
Cue the waterworks. 💔
Peter’s Epic Fail (and Comeback): A Tale of Fear, Failure, and Fiery Redemption 🔥
Peter, Peter, Peter. One moment he’s slicing off ears like a biblical Zorro, the next he’s cowering before a servant girl. 😬
Jesus gets arrested, and Peter—who had just hours earlier vowed to die for him—finds himself in a bit of a situation. Three times, people ask if he’s with Jesus, and three times he denies it. Not once, not twice, but a full-blown hat-trick of betrayal. "Me? A disciple? Never heard of the guy!" he insists, likely sweating buckets. And just as Jesus predicted, a rooster crows. 🐓
Cue the waterworks. 💔
Picture, if you will, a world where people are more concerned about feelings than facts. A world where rebuke is seen as 'harsh,' 'intolerant,' or—heaven forbid—'unloving.' But in the dimension of biblical reality, there exists a different standard, one that does not sway with cultural trends or Twitter outrage.
Moses was a legend—a man through whom God worked mighty signs and wonders. He spoke with God face to face, parted seas, and led an entire nation out of slavery. He was the Lawgiver, the prophet, the leader who shaped Israel’s destiny. A true giant of faith.
But guess what?
Moses was still just a man.
And now? He’s dead.
Christians sometimes come up with the most bizarre interpretations of Scripture. I nearly fell out of my chair when I found out that some use Lazarus and the Rich Man to preach a "gospel of poverty." 🤦♂️
Imagine reading a passage about heaven and hell and coming away with "God wants you broke." What kind of brain gymnastics is that? 🤸♂️ Let’s fix this by tweaking the story a little.
If love were just a feeling, we'd all be in serious trouble. Imagine if "Love your neighbor as yourself" simply meant "feel some affection toward them"—so long as you feel warm and fuzzy, mission accomplished! 🎯
But hold up—does that mean I can watch my starving neighbor suffer, as long as I have affectionate thoughts about him? "Aww, poor guy. I hope he gets food soon!" Then I walk past, munching on my suya. 🤦🏽♂️
See the problem? If love is just an emotion, it is unreliable, inconsistent, and outright dangerous.
Let’s get one thing straight—Christians are still human.
We still eat 🍔, sleep 😴, go to work 💼, and pay bills 💸 (unfortunately). Like everyone else, we age 🧓, stub our toes 🦶, and sometimes even forget why we walked into a room 🤔.
But don’t let these superficial similarities fool you.
You’re at a coffee shop. Or a family BBQ. Or trapped at a church potluck you can’t politely escape.
A friend leans in. Their voice drops by exactly three decibels. Their eyes scan the room like they’re checking for surveillance cameras. Then they say the five most dangerous words in the English language:
“I probably shouldn’t tell you this, but…”
It begins on a Tuesday.
Not a dramatic Tuesday. Not a high-stakes Tuesday. Just a regular, fluorescent-lit Tuesday where the coffee tastes slightly burnt and everyone is pretending to work while actually checking messages.
You’re standing near the printer. Or the coffee machine. Or sitting in a meeting that could have been an email.
Someone leans in.